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		<title>Powerful Quotes from Early Church Father and Martyr: Polycarp AD 155</title>
		<link>http://gospelfellowships.net/2013/05/22/powerful-quotes-from-early-church-father-and-martyr-polycarp-ad-155/</link>
		<comments>http://gospelfellowships.net/2013/05/22/powerful-quotes-from-early-church-father-and-martyr-polycarp-ad-155/#comments</comments>
		<pubDate>Wed, 22 May 2013 14:10:49 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[early church christianity]]></category>
		<category><![CDATA[early church father]]></category>
		<category><![CDATA[early church martyrs]]></category>
		<category><![CDATA[early church quotes]]></category>
		<category><![CDATA[last days testimony]]></category>
		<category><![CDATA[last days testimony of Jesus Christ]]></category>
		<category><![CDATA[last days witness]]></category>
		<category><![CDATA[learning from the early Church]]></category>
		<category><![CDATA[polycarp]]></category>
		<category><![CDATA[polycarp martyr]]></category>
		<category><![CDATA[spirit of Jesus Christ]]></category>
		<category><![CDATA[testimony of jesus christ]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=950</guid>
		<description><![CDATA[We have so much to learn from our forefathers that suffered greatly for the testimony of Christ and have passed us down the Gospel through their blood and suffering. Oh may the Lord&#8217;s people in this day be willing to bear the last days testimony of Jesus Christ to this lost world. Here are some [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=950&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>We have so much to learn from our forefathers that suffered greatly for the testimony of Christ and have passed us down the Gospel through their blood and suffering. Oh may the Lord&#8217;s people in this day be willing to bear the last days testimony of Jesus Christ to this lost world.</p>
<p>Here are some excerpts from the writings of Polycarp:</p>
<p>&nbsp;</p>
<p>Letter to the Philippians:</p>
<div></div>
<div>&#8220;I have greatly rejoiced with you in our Lord Jesus Christ, because ye have followed the example of true love [as displayed by God], and have accompanied, as became you, those who were bound in chains, the fitting ornaments of saints, and which are indeed the diadems of the true elect of God and our Lord&#8221;</p>
<div><span style="font-family:Arial;"> </span></div>
<div>&#8220;&#8230;knowing that &#8216;by grace ye are saved, not of works,&#8217; but by the will of God through Jesus Christ. <strong>Wherefore, &#8216;girding up your loins,&#8217; &#8216;serve the Lord in fear&#8217; and truth, as those who have forsaken the vain, empty talk and error of the multitude</strong>, and &#8216;believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory,&#8217; and a throne at His right hand. To Him all things in heaven and on earth are subject. Him every spirit serves. He comes as the Judge of the living and the dead. His blood will God require of those who do not believe in Him. But He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, falsewitness; &#8216;not rendering evil for evil, or railing for railing,&#8217;  or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching..&#8221;</div>
<div>
<div title="Page 2">
<p>&nbsp;</p>
<p>Prayer before being burned alive for the faith:</p>
<p>&nbsp;</p>
<p>&#8220;Lord God Almighty, Father of your blessed and beloved child Jesus Christ, through whom we have received knowledge of you, God of angels and hosts and all creation, and of the whole race of the upright who live in your presence: I bless you that you have thought me worthy of this day and hour, to be numbered among the martyrs and share in the cup of Christ, for resurrection to eternal life, for soul and body in the incorruptibility of the Holy Spirit. Among them may I be accepted before you today, as a rich and acceptable sacrifice, just as you, the faithful and true God, have prepared and foreshown and brought about. For this reason and for all things I praise you, I bless you, I glorify you, through the eternal heavenly high priest Jesus Christ, your beloved child, through whom be glory to you, with him and the Holy Spirit, now and for the ages to come. Amen.”</p>
<div></div>
<div>- Polycarp&#8217;s prayer before being burned alive for &#8216;the faith once for all delivered to God&#8217;s holy people&#8217;, A.D. 155.</div>
<p>&nbsp;</p>
</div>
</div>
</div>
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		<title>May 22 – (Psalms 95, 97-99) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/22/may-22-psalms-95-97-99-daily-bible-reading/</link>
		<comments>http://gospelfellowships.net/2013/05/22/may-22-psalms-95-97-99-daily-bible-reading/#comments</comments>
		<pubDate>Wed, 22 May 2013 13:44:13 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Psalm 95]]></category>
		<category><![CDATA[Psalm 97-99]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=947</guid>
		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=947&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>Psalm 95</h3>
<p>King James Version (KJV)</p>
<div>
<p>95 O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.</p>
<p><sup>2 </sup>Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.</p>
<p><sup>3 </sup>For the Lord is a great God, and a great King above all gods.</p>
<p><sup>4 </sup>In his hand are the deep places of the earth: the strength of the hills is his also.</p>
<p><sup>5 </sup>The sea is his, and he made it: and his hands formed the dry land.</p>
<p><sup>6 </sup>O come, let us worship and bow down: let us kneel before the Lord our maker.</p>
<p><sup>7 </sup>For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,</p>
<p><sup>8 </sup>Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:</p>
<p><sup>9 </sup>When your fathers tempted me, proved me, and saw my work.</p>
<p><sup>10 </sup>Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:</p>
<p><sup>11 </sup>Unto whom I sware in my wrath that they should not enter into my rest.</p>
<p>&nbsp;</p>
<h3>Psalm 97-99</h3>
<p>King James Version (KJV)</p>
<div>
<p>97 The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof.</p>
<p><sup>2 </sup>Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.</p>
<p><sup>3 </sup>A fire goeth before him, and burneth up his enemies round about.</p>
<p><sup>4 </sup>His lightnings enlightened the world: the earth saw, and trembled.</p>
<p><sup>5 </sup>The hills melted like wax at the presence of theLord, at the presence of the Lord of the whole earth.</p>
<p><sup>6 </sup>The heavens declare his righteousness, and all the people see his glory.</p>
<p><sup>7 </sup>Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.</p>
<p><sup>8 </sup>Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord.</p>
<p><sup>9 </sup>For thou, Lord, art high above all the earth: thou art exalted far above all gods.</p>
<p><sup>10 </sup>Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.</p>
<p><sup>11 </sup>Light is sown for the righteous, and gladness for the upright in heart.</p>
<p><sup>12 </sup>Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness.</p>
<p>98 O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.</p>
<p><sup>2 </sup>The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.</p>
<p><sup>3 </sup>He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.</p>
<p><sup>4 </sup>Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.</p>
<p><sup>5 </sup>Sing unto the Lord with the harp; with the harp, and the voice of a psalm.</p>
<p><sup>6 </sup>With trumpets and sound of cornet make a joyful noise before the Lord, the King.</p>
<p><sup>7 </sup>Let the sea roar, and the fulness thereof; the world, and they that dwell therein.</p>
<p><sup>8 </sup>Let the floods clap their hands: let the hills be joyful together</p>
<p><sup>9 </sup>Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.</p>
<p>99 The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.</p>
<p><sup>2 </sup>The Lord is great in Zion; and he is high above all the people.</p>
<p><sup>3 </sup>Let them praise thy great and terrible name; for it is holy.</p>
<p><sup>4 </sup>The king&#8217;s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.</p>
<p><sup>5 </sup>Exalt ye the Lord our God, and worship at his footstool; for he is holy.</p>
<p><sup>6 </sup>Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.</p>
<p><sup>7 </sup>He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.</p>
<p><sup>8 </sup>Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.</p>
<p><sup>9 </sup>Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.</p>
</div>
<p>&nbsp;</p>
</div>
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		<title>May 21 – (2 Samuel 22-23; Psalm 57) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/21/may-21-2-samuel-22-23-psalm-57-daily-bible-reading/</link>
		<comments>http://gospelfellowships.net/2013/05/21/may-21-2-samuel-22-23-psalm-57-daily-bible-reading/#comments</comments>
		<pubDate>Tue, 21 May 2013 15:20:55 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[2 Samuel 22-23]]></category>
		<category><![CDATA[Psalm 57]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=945</guid>
		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=945&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>2 Samuel 22-23</h3>
<p>King James Version (KJV)</p>
<div>
<p>22 And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul:</p>
<p><sup>2 </sup>And he said, The Lord is my rock, and my fortress, and my deliverer;</p>
<p><sup>3 </sup>The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.</p>
<p><sup>4 </sup>I will call on the Lord, who is worthy to be praised: so shall I be saved from mine enemies.</p>
<p><sup>5 </sup>When the waves of death compassed me, the floods of ungodly men made me afraid;</p>
<p><sup>6 </sup>The sorrows of hell compassed me about; the snares of death prevented me;</p>
<p><sup>7 </sup>In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.</p>
<p><sup>8 </sup>Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.</p>
<p><sup>9 </sup>There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.</p>
<p><sup>10 </sup>He bowed the heavens also, and came down; and darkness was under his feet.</p>
<p><sup>11 </sup>And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.</p>
<p><sup>12 </sup>And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.</p>
<p><sup>13 </sup>Through the brightness before him were coals of fire kindled.</p>
<p><sup>14 </sup>The Lord thundered from heaven, and the most High uttered his voice.</p>
<p><sup>15 </sup>And he sent out arrows, and scattered them; lightning, and discomfited them.</p>
<p><sup>16 </sup>And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord, at the blast of the breath of his nostrils.</p>
<p><sup>17 </sup>He sent from above, he took me; he drew me out of many waters;</p>
<p><sup>18 </sup>He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.</p>
<p><sup>19 </sup>They prevented me in the day of my calamity: but the Lord was my stay.</p>
<p><sup>20 </sup>He brought me forth also into a large place: he delivered me, because he delighted in me.</p>
<p><sup>21 </sup>The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.</p>
<p><sup>22 </sup>For I have kept the ways of the Lord, and have not wickedly departed from my God.</p>
<p><sup>23 </sup>For all his judgments were before me: and as for his statutes, I did not depart from them.</p>
<p><sup>24 </sup>I was also upright before him, and have kept myself from mine iniquity.</p>
<p><sup>25 </sup>Therefore the Lord hath recompensed me according to my righteousness; according to my cleanness in his eye sight.</p>
<p><sup>26 </sup>With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.</p>
<p><sup>27 </sup>With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.</p>
<p><sup>28 </sup>And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.</p>
<p><sup>29 </sup>For thou art my lamp, O Lord: and the Lord will lighten my darkness.</p>
<p><sup>30 </sup>For by thee I have run through a troop: by my God have I leaped over a wall.</p>
<p><sup>31 </sup>As for God, his way is perfect; the word of theLord is tried: he is a buckler to all them that trust in him.</p>
<p><sup>32 </sup>For who is God, save the Lord? and who is a rock, save our God?</p>
<p><sup>33 </sup>God is my strength and power: and he maketh my way perfect.</p>
<p><sup>34 </sup>He maketh my feet like hinds&#8217; feet: and setteth me upon my high places.</p>
<p><sup>35 </sup>He teacheth my hands to war; so that a bow of steel is broken by mine arms.</p>
<p><sup>36 </sup>Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.</p>
<p><sup>37 </sup>Thou hast enlarged my steps under me; so that my feet did not slip.</p>
<p><sup>38 </sup>I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.</p>
<p><sup>39 </sup>And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.</p>
<p><sup>40 </sup>For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.</p>
<p><sup>41 </sup>Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.</p>
<p><sup>42 </sup>They looked, but there was none to save; even unto the Lord, but he answered them not.</p>
<p><sup>43 </sup>Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.</p>
<p><sup>44 </sup>Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.</p>
<p><sup>45 </sup>Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.</p>
<p><sup>46 </sup>Strangers shall fade away, and they shall be afraid out of their close places.</p>
<p><sup>47 </sup>The Lord liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.</p>
<p><sup>48 </sup>It is God that avengeth me, and that bringeth down the people under me.</p>
<p><sup>49 </sup>And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.</p>
<p><sup>50 </sup>Therefore I will give thanks unto thee, O Lord, among the heathen, and I will sing praises unto thy name.</p>
<p><sup>51 </sup>He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.</p>
<p>23 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,</p>
<p><sup>2 </sup>The Spirit of the Lord spake by me, and his word was in my tongue.</p>
<p><sup>3 </sup>The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.</p>
<p><sup>4 </sup>And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.</p>
<p><sup>5 </sup>Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.</p>
<p><sup>6 </sup>But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:</p>
<p><sup>7 </sup>But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.</p>
<p><sup>8 </sup>These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.</p>
<p><sup>9 </sup>And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:</p>
<p><sup>10 </sup>He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day; and the people returned after him only to spoil.</p>
<p><sup>11 </sup>And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.</p>
<p><sup>12 </sup>But he stood in the midst of the ground, and defended it, and slew the Philistines: and the Lordwrought a great victory.</p>
<p><sup>13 </sup>And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.</p>
<p><sup>14 </sup>And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.</p>
<p><sup>15 </sup>And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!</p>
<p><sup>16 </sup>And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.</p>
<p><sup>17 </sup>And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.</p>
<p><sup>18 </sup>And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.</p>
<p><sup>19 </sup>Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.</p>
<p><sup>20 </sup>And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:</p>
<p><sup>21 </sup>And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian&#8217;s hand, and slew him with his own spear.</p>
<p><sup>22 </sup>These things did Benaiah the son of Jehoiada, and had the name among three mighty men.</p>
<p><sup>23 </sup>He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.</p>
<p><sup>24 </sup>Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,</p>
<p><sup>25 </sup>Shammah the Harodite, Elika the Harodite,</p>
<p><sup>26 </sup>Helez the Paltite, Ira the son of Ikkesh the Tekoite,</p>
<p><sup>27 </sup>Abiezer the Anethothite, Mebunnai the Hushathite,</p>
<p><sup>28 </sup>Zalmon the Ahohite, Maharai the Netophathite,</p>
<p><sup>29 </sup>Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,</p>
<p><sup>30 </sup>Benaiah the Pirathonite, Hiddai of the brooks of Gaash,</p>
<p><sup>31 </sup>Abialbon the Arbathite, Azmaveth the Barhumite,</p>
<p><sup>32 </sup>Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,</p>
<p><sup>33 </sup>Shammah the Hararite, Ahiam the son of Sharar the Hararite,</p>
<p><sup>34 </sup>Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,</p>
<p><sup>35 </sup>Hezrai the Carmelite, Paarai the Arbite,</p>
<p><sup>36 </sup>Igal the son of Nathan of Zobah, Bani the Gadite,</p>
<p><sup>37 </sup>Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah,</p>
<p><sup>38 </sup>Ira an Ithrite, Gareb an Ithrite,</p>
<p><sup>39 </sup>Uriah the Hittite: thirty and seven in all.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 57</h3>
<p>King James Version (KJV)</p>
<div>
<p>57 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.</p>
<p><sup>2 </sup>I will cry unto God most high; unto God that performeth all things for me.</p>
<p><sup>3 </sup>He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.</p>
<p><sup>4 </sup>My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.</p>
<p><sup>5 </sup>Be thou exalted, O God, above the heavens; let thy glory be above all the earth.</p>
<p><sup>6 </sup>They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.</p>
<p><sup>7 </sup>My heart is fixed, O God, my heart is fixed: I will sing and give praise.</p>
<p><sup>8 </sup>Awake up, my glory; awake, psaltery and harp: I myself will awake early.</p>
<p><sup>9 </sup>I will praise thee, O Lord, among the people: I will sing unto thee among the nations.</p>
<p><sup>10 </sup>For thy mercy is great unto the heavens, and thy truth unto the clouds.</p>
<p><sup>11 </sup>Be thou exalted, O God, above the heavens: let thy glory be above all the earth.</p>
</div>
<p>&nbsp;</p>
</div>
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		<title>3 Powerful distinctive&#8217;s of the Early Church: Separation, Love and Simplicity</title>
		<link>http://gospelfellowships.net/2013/05/20/3-powerful-distinctives-of-the-early-church-separation-love-and-simplicity/</link>
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		<pubDate>Mon, 20 May 2013 19:03:02 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
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		<category><![CDATA[early church beliefs]]></category>
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		<description><![CDATA[This article is by brother David Bercot of Scroll Publishing. We surely need to spend time considering the early Church brethren, to emulate their ways and learn from their simple powerful devotion to our Lord Jesus. This article is long but helpful to those who have not considered these things before in detail: &#8212;- The [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=943&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>This article is by brother David Bercot of <a href="http://www.scrollpublishing.com">Scroll Publishing</a>. We surely need to spend time considering the early Church brethren, to emulate their ways and learn from their simple powerful devotion to our Lord Jesus. This article is long but helpful to those who have not considered these things before in detail:</p>
<p>&#8212;-</p>
<p>The three distinguishing marks of the early church were: separation from the world, unconditional love, and childlike obedience to the teachings of Jesus Christ.</p>
<p><em><strong>Separation From the World</strong></em></p>
<p>No one can serve two masters,” declared Jesus to his disciples (Matt. 6:24). However, Christians have spent the greater portion of the past two millenniums apparently trying to prove Jesus wrong. We have told ourselves that we can indeed have both-the things of God and the things of this world. Many of us live our lives no differently than do conservative non-Christians, except for the fact that we attend church regularly each week. We watch the same entertainment. <strong>We share the same concerns about the problems of this world. And we are frequently just as involved in the world’s commercial and materialistic pursuits. Often, our being “not of this world” exists in theory more than in practice.</strong></p>
<p>But the church was not originally like that. The first Christians lived under a completely different set of principles and values than the rest of mankind. They rejected the world’s entertainment, honors, and riches. They were already citizens of another kingdom, and they listened to the voice of a different Master. This was as true of the second century church as it was of the first.</p>
<p>The Letter to Diognetus, the work of an unknown author, written in about 130, describes Christians to the Romans as follows: “They dwell in their own countries simply as sojourners…. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time, they surpass the laws by their lives. They love all men but are persecuted by all. They are unknown and condemned. They are put to death, but [will be] restored to life. They are poor, yet they make many rich. They possess few things; yet, they abound in all. They are dishonored, but in their very dishonor are glorified…. And those who hate them are unable to give any reason for their hatred.” The Letter to Diognetus can be found in the Ante-Nicene Fathers.</p>
<p>Because the earth wasn’t their home, the early Christians could say without reservation, like Paul, “to live is Christ, and to die is gain” (Phil. 1:21). Justin Martyr explained to the Romans, “Since our thoughts are not fixed on the present, we are not concerned when men put us to death. Death is a debt we must all pay anyway.”</p>
<p><strong>A second-century elder exhorted his congregation, “Brothers, let us willingly leave our sojourn in this present world so we can do the will of Him who called us. And let us not fear to depart out of this world,… deeming the things of this world as not belonging to us, and not fixing our desires upon them…. The Lord declares, ‘No servant can serve two masters.’ If we desire, then, to serve both God and Money, it will be unprofitable for us. ‘For what will it profit if a man gains the whole world, and loses his own soul?’ This world and the next are two enemies…. We cannot therefore be the friends of both.”</strong></p>
<p>Cyprian, the respected overseer of the church in Carthage, stressed a similar theme in a letter he wrote to a Christian friend: “The one peaceful and trustworthy tranquility, the one security that is solid, firm, and never changing, is this: for a man to withdraw from the distractions of this world, anchor himself to the firm ground of salvation, and lift his eyes from earth to heaven…. He who is actually greater than the world can crave nothing, can desire nothing, from this world. How stable, how unshakable is that safeguard, how heavenly is the protection in its never-ending blessings-to be free from the snares of this entangling world, to be purged from the dregs of earth, and fitted for the light of eternal immortality.”</p>
<p>The same themes run throughout all the writings of the early Christians, from Europe to North Africa: we can’t have both Christ and the world.</p>
<p>Lest we think that the early Christians were describing a lifestyle they didn’t really practice, we have the testimony of the Romans themselves. One pagan antagonist of the Christians remarked:</p>
<p>They despise the temples as houses of the dead. They reject the gods. They laugh at sacred things. Wretched, they pity our priests. Half-naked themselves, they despise honors and purple robes. What incredible audacity and foolishness! They are not afraid of present torments, but they fear those that are uncertain and future. While they do not fear to die for the present, they fear to die after death….</p>
<p>At least learn from your present situation, you wretched people, what actually awaits you after death. See, many of you-in fact, by your own admission, the majority of you-are in want, are cold, are hungry, and are laboring in hard work. Yet, your god allows it. He is either unwilling or unable to assist his people. So he is either weak or unjust…. Take notice! For you there are threats, punishments, tortures, and crosses…. Where is the god who is supposed to help you when you come back from the dead? He cannot even help you in this life! Do not the Romans, without any help from your god, govern, rule over, and have the enjoyment of the whole world, including dominion over you yourselves?</p>
<p>In the meantime, living in suspense and anxiety, you abstain from respectable pleasures. You do not attend sporting events. You have no interest in public amusements. You reject the public banquets, and abhor the sacred games…. Thus, wretched as you are, you will neither rise from the dead, nor enjoy life in the meanwhile. So, if you have any wisdom or sense, stop prying into the heavens and the destinies and secrets of the world…. Persons who are unable to understand civil matters are certainly unable to discuss divine ones.</p>
<p>When I first read the criticisms that the Romans leveled against the Christians, I painfully realized that no one would accuse Christians today of those same charges. We aren’t criticized for being totally absorbed in the interests of a heavenly kingdom, ignoring the things the world has to offer. In fact, Christians today are accused of just the opposite. We are accused of being money hungry and hypocritical in our devotion to God.</p>
<p><em><strong>A Love Without Condition</strong></em></p>
<p>At no other time in the history of Christianity did love so characterize the entire church as it did in the first three centuries. And Roman society took note. Tertullian reported that the Romans would exclaim, “See how they love one another!”</p>
<p>Justin Martyr sketched Christian love this way: “We who used to value the acquisition of wealth and possessions more than anything else now bring what we have into a common fund and share it with anyone who needs it. We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies.”</p>
<p>Clement, describing the person who has come to know God, wrote, “He impoverishes himself out of love, so that he is certain he may never overlook a brother in need, especially if he knows he can bear poverty better than his brother. He likewise considers the pain of another as his own pain. And if he suffers any hardship because of having given out of his own poverty, he does not complain.”</p>
<p>When a devastating plague swept across the ancient world in the third century, Christians were the only ones who cared for the sick, which they did at the risk of contracting the plague themselves. Meanwhile, pagans were throwing infected members of their own families into the streets even before they died, in order to protect themselves from the disease.</p>
<p>Another example illustrates both the brotherly love of Christians and their uncompromising commitment to Jesus as Lord. A pagan actor became a Christian, but he realized he had to change his employment because most plays encouraged immorality and were steeped in pagan idolatry. Furthermore, the theater sometimes purposefully turned boys into homosexuals so they could better play the roles of women on stage. Since this newly-converted actor had no other job skills, he considered establishing an acting school to teach drama to non-Christian students. However, he first submitted his idea to the leaders of his church for their counsel.</p>
<p>The leaders told him that if acting was an immoral profession then it would be wrong to train others in it. Nevertheless, since this was a rather novel question, they wrote to Cyprian in nearby Carthage for his thoughts. Cyprian agreed that a profession unfit for a Christian to practice was also unfit for him to teach, even if this was his sole means of support.</p>
<p>How many of us would be so concerned about righteousness that we would submit our employment decisions to our body of elders or board of deacons? How many church leaders today would be so concerned about offending God that they would take such an uncompromising position?</p>
<p>But that isn’t the end of the story. Cyprian also told this neighboring church that they should be willing to support the actor if he had no other means of earning a living—just as they supported orphans, widows, and other needy persons. Going further, he wrote, “If your church is financially unable to support him, he may move over to us and here receive whatever he needs for food and clothing.” Cyprian and his church didn’t even know this actor, yet they were willing to support him because he was a fellow believer. As one Christian told the Romans, “We love one another with a mutual love because we do not know how to hate.” If Christians today made such a statement to the world, would the world believe it?</p>
<p>The love of the early Christians wasn’t limited simply to their fellow believers. Christians also lovingly helped non-believers: the poor, the orphans, the elderly, the sick, the shipwrecked—even their persecutors. Jesus had said, “Love your enemies … and pray for those who spitefully use you and persecute you” (Matt. 5:44). The early Christians accepted this statement as a command from their Lord, rather than as an ideal that couldn’t be actually practiced in real life.</p>
<p>Lactantius wrote, “If we all derive our origin from one man, whom God created, we are plainly all of one family. Therefore it must be considered an abomination to hate another human, no matter how guilty he may be. For this reason, God has decreed that we should hate no one, but that we should eliminate hatred. So we can comfort our enemies by reminding them of our mutual relationship. For if we have all been given life from the same God, what else are we but brothers? … Because we are all brothers, God teaches us to never do evil to one another, but only good—giving aid to those who are oppressed and experiencing hardship, and giving food to the hungry.”</p>
<p>The Scriptures teach that a Christian shouldn’t take his brother to court. Rather, he should suffer fraud at the hands of his brother, if need be. (1 Cor. 6:7) However, as an attorney, I’ve seen that Christians today don’t hesitate to sue their brothers and sisters in Christ. A particularly disturbing case happened recently in the town where I live. A student at a local Christian school worked on campus in his spare time to help pay his tuition. One day he was overcome from the fumes of some insecticide he was spraying in the school building, and he was briefly hospitalized. The school’s method of applying the insecticide was apparently improper. The result? The parents sued the Christian school for more than half a million dollars. In contrast, early Christians not only refused to take their fellow Christians to court, most of them refused to take anyone to court, since they viewed every human as their brother or sister.</p>
<p>It’s no wonder that Christianity spread rapidly throughout the ancient world, even though there were few organized missionary or evangelism programs. The love they practiced drew the attention of the world, just as Jesus said it would.</p>
<p><em><strong>A Childlike Trust in God</strong></em></p>
<p>To the early Christian, trusting God meant more than a teary-eyed testimony about “the time I came to trust the Lord.” It meant believing that even if obedience to God entailed great suffering, God was trustworthy to bring a person through it.</p>
<p>“A person who does not do what God has commanded shows he really does not believe God,” Clement declared. To the early Christians, to claim to trust God while refusing to obey Him was a contradiction (1 John 2:4). Their Christianity was more than verbal. As one early Christian expressed it, “We don’t speak great things—we live them!”</p>
<p>One distinguishing mark of the early Christians was their childlike, literal obedience to the teachings of Jesus and the apostles. They didn’t feel they had to understand the reason for a commandment before they would obey it. They just trusted that God’s way was always the best way. Clement asked, “Who then is so irreverent as to disbelieve God, and to demand explanations from God as from men?”</p>
<p>They trusted God because they lived in awe of His majesty and wisdom. Felix, a Christian lawyer in Rome and a contemporary of Tertullian, put it this way: “God is greater than all our perceptions—He is infinite, immense. Only He truly understands His true greatness; our hearts are too limited to really understand Him. We are making a worthy estimation of Him when we say that He is beyond estimation…. Anyone who thinks he knows the magnitude of God, diminishes His greatness.”</p>
<p>The supreme example of their absolute trust in God was their acceptance of persecution. From the time of the Emperor Trajan (around A.D. 100) until the Edict of Milan was issued in 313, the practice of Christianity was illegal within the boundaries of the Roman Empire. Being a Christian was a crime punishable by death. But the Roman officials didn’t generally hunt out Christians. They ignored them unless someone formally accused a person of being a Christian. As a result, persecution was intermittent. Christians in one town would suffer horrible tortures and death while Christians in a nearby area would be untouched. It was totally unpredictable. Yet, every Christian lived daily with a death sentence hanging over his head.</p>
<p>The very fact that Christians were willing to suffer unspeakable horrors and to die rather than disown their God was, next to their lifestyle, their single most effective evangelistic tool. Few, if any, Romans would die for their gods. There had to be some substance to Christianity if it meant so much to those who practiced it. In fact, the Greek word for “witness” is martyr. Not surprisingly, this is also the Greek word for “martyr.” In many places where our Bibles use the word “witness,” the early Christians were reading “martyr.” For example, in our Bibles, Revelation 2:13 refers to “Antipas, my faithful witness, who was put to death in your city.” The early Christians were understanding the passage to say, “Antipas, my faithful martyr.” Although most Christians tried to flee local persecution when possible, they rejected any mass exodus from the Roman Empire. Like little children, they believed their Master when He said His Church would be built on a rock and that the gates of Hades could not overpower it (Matt. 16:18).</p>
<p>They realized that thousands of them might die monstrous deaths, experience excruciating tortures, and suffer imprisonment. But they were absolutely convinced that their Father wouldn’t let the church be annihilated. Christians stood before the Romans with naked hands, letting them know that Christians would not use human means to try to preserve the church. They trusted God, and God alone, as their protector.</p>
<p>As Origen told the Romans: “When God gives the Tempter permission to persecute us, we suffer persecution. And when God wishes us to be free from suffering, even though surrounded by a world that hates us, we enjoy a wonderful peace. We trust in the protection of the One who said, ‘Be of good cheer, for I have overcome the world.’ And truly He has overcome the world. Therefore, the world prevails only as long as it is permitted to by Him who received power from the Father to overcome the world. From His victory we take courage. Even if He should again wish us to suffer and contend for our faith, let the enemy come against us. We will say to them, ‘I can do all things through Christ Jesus our Lord who strengthens me.’”</p>
<p>Origen had lost his father to persecution when he was a teenager, and he himself eventually died from torture and imprisonment at the hands of the Romans. Yet, with unshakable confidence he told the Romans, “Eventually, every form of worship will be destroyed except the religion of Christ, which alone will stand. In fact, it will one day triumph, for its teachings take hold of men’s minds more and more each day.”</p>
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		<title>May 20 – (Psalms 5, 38, 41-42) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/20/may-20-psalms-5-38-41-42-daily-bible-reading/</link>
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		<pubDate>Mon, 20 May 2013 13:59:28 +0000</pubDate>
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		<category><![CDATA[Psalm 38]]></category>
		<category><![CDATA[Psalm 41-42]]></category>
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		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=941&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>Psalm 5</h3>
<p>King James Version (KJV)</p>
<div>
<p>5 Give ear to my words, O Lord, consider my meditation.</p>
<p><sup>2 </sup>Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.</p>
<p><sup>3 </sup>My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.</p>
<p><sup>4 </sup>For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.</p>
<p><sup>5 </sup>The foolish shall not stand in thy sight: thou hatest all workers of iniquity.</p>
<p><sup>6 </sup>Thou shalt destroy them that speak leasing: theLord will abhor the bloody and deceitful man.</p>
<p><sup>7 </sup>But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.</p>
<p><sup>8 </sup>Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.</p>
<p><sup>9 </sup>For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.</p>
<p><sup>10 </sup>Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.</p>
<p><sup>11 </sup>But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.</p>
<p><sup>12 </sup>For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 38</h3>
<p>King James Version (KJV)</p>
<div>
<p>38 O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.</p>
<p><sup>2 </sup>For thine arrows stick fast in me, and thy hand presseth me sore.</p>
<p><sup>3 </sup>There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.</p>
<p><sup>4 </sup>For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.</p>
<p><sup>5 </sup>My wounds stink and are corrupt because of my foolishness.</p>
<p><sup>6 </sup>I am troubled; I am bowed down greatly; I go mourning all the day long.</p>
<p><sup>7 </sup>For my loins are filled with a loathsome disease: and there is no soundness in my flesh.</p>
<p><sup>8 </sup>I am feeble and sore broken: I have roared by reason of the disquietness of my heart.</p>
<p><sup>9 </sup>Lord, all my desire is before thee; and my groaning is not hid from thee.</p>
<p><sup>10 </sup>My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.</p>
<p><sup>11 </sup>My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.</p>
<p><sup>12 </sup>They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.</p>
<p><sup>13 </sup>But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.</p>
<p><sup>14 </sup>Thus I was as a man that heareth not, and in whose mouth are no reproofs.</p>
<p><sup>15 </sup>For in thee, O Lord, do I hope: thou wilt hear, O Lord my God.</p>
<p><sup>16 </sup>For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.</p>
<p><sup>17 </sup>For I am ready to halt, and my sorrow is continually before me.</p>
<p><sup>18 </sup>For I will declare mine iniquity; I will be sorry for my sin.</p>
<p><sup>19 </sup>But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.</p>
<p><sup>20 </sup>They also that render evil for good are mine adversaries; because I follow the thing that good is.</p>
<p><sup>21 </sup>Forsake me not, O Lord: O my God, be not far from me.</p>
<p><sup>22 </sup>Make haste to help me, O Lord my salvation.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 41-42</h3>
<p>King James Version (KJV)</p>
<div>
<p>41 Blessed is he that considereth the poor: the Lordwill deliver him in time of trouble.</p>
<p><sup>2 </sup>The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.</p>
<p><sup>3 </sup>The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.</p>
<p><sup>4 </sup>I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.</p>
<p><sup>5 </sup>Mine enemies speak evil of me, When shall he die, and his name perish?</p>
<p><sup>6 </sup>And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.</p>
<p><sup>7 </sup>All that hate me whisper together against me: against me do they devise my hurt.</p>
<p><sup>8 </sup>An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.</p>
<p><sup>9 </sup>Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.</p>
<p><sup>10 </sup>But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.</p>
<p><sup>11 </sup>By this I know that thou favourest me, because mine enemy doth not triumph over me.</p>
<p><sup>12 </sup>And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.</p>
<p><sup>13 </sup>Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.</p>
<p>42 As the hart panteth after the water brooks, so panteth my soul after thee, O God.</p>
<p><sup>2 </sup>My soul thirsteth for God, for the living God: when shall I come and appear before God?</p>
<p><sup>3 </sup>My tears have been my meat day and night, while they continually say unto me, Where is thy God?</p>
<p><sup>4 </sup>When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.</p>
<p><sup>5 </sup>Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.</p>
<p><sup>6 </sup>O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.</p>
<p><sup>7 </sup>Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.</p>
<p><sup>8 </sup>Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.</p>
<p><sup>9 </sup>I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?</p>
<p><sup>10 </sup>As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?</p>
<p><sup>11 </sup>Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.</p>
<p>&nbsp;</p>
</div>
</div>
<p>&nbsp;</p>
</div>
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		<title>May 19 – (2 Samuel 19-21) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/19/may-19-2-samuel-19-21-daily-bible-reading/</link>
		<comments>http://gospelfellowships.net/2013/05/19/may-19-2-samuel-19-21-daily-bible-reading/#comments</comments>
		<pubDate>Sun, 19 May 2013 13:31:59 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[2 Samuel 19-21]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=938</guid>
		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=938&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>2 Samuel 19-21</h3>
<p>King James Version (KJV)</p>
<div>
<p>19 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.</p>
<p><sup>2 </sup>And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.</p>
<p><sup>3 </sup>And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.</p>
<p><sup>4 </sup>But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!</p>
<p><sup>5 </sup>And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;</p>
<p><sup>6 </sup>In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.</p>
<p><sup>7 </sup>Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by theLord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.</p>
<p><sup>8 </sup>Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.</p>
<p><sup>9 </sup>And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.</p>
<p><sup>10 </sup>And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?</p>
<p><sup>11 </sup>And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.</p>
<p><sup>12 </sup>Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?</p>
<p><sup>13 </sup>And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.</p>
<p><sup>14 </sup>And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.</p>
<p><sup>15 </sup>So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.</p>
<p><sup>16 </sup>And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.</p>
<p><sup>17 </sup>And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.</p>
<p><sup>18 </sup>And there went over a ferry boat to carry over the king&#8217;s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;</p>
<p><sup>19 </sup>And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.</p>
<p><sup>20 </sup>For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.</p>
<p><sup>21 </sup>But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord&#8217;s anointed?</p>
<p><sup>22 </sup>And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?</p>
<p><sup>23 </sup>Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.</p>
<p><sup>24 </sup>And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.</p>
<p><sup>25 </sup>And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?</p>
<p><sup>26 </sup>And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.</p>
<p><sup>27 </sup>And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.</p>
<p><sup>28 </sup>For all of my father&#8217;s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?</p>
<p><sup>29 </sup>And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.</p>
<p><sup>30 </sup>And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.</p>
<p><sup>31 </sup>And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.</p>
<p><sup>32 </sup>Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.</p>
<p><sup>33 </sup>And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.</p>
<p><sup>34 </sup>And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?</p>
<p><sup>35 </sup>I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?</p>
<p><sup>36 </sup>Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?</p>
<p><sup>37 </sup>Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.</p>
<p><sup>38 </sup>And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.</p>
<p><sup>39 </sup>And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.</p>
<p><sup>40 </sup>Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.</p>
<p><sup>41 </sup>And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David&#8217;s men with him, over Jordan?</p>
<p><sup>42 </sup>And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king&#8217;s cost? or hath he given us any gift?</p>
<p><sup>43 </sup>And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.</p>
<p>20 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.</p>
<p><sup>2 </sup>So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.</p>
<p><sup>3 </sup>And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.</p>
<p><sup>4 </sup>Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.</p>
<p><sup>5 </sup>So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.</p>
<p><sup>6 </sup>And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord&#8217;s servants, and pursue after him, lest he get him fenced cities, and escape us.</p>
<p><sup>7 </sup>And there went out after him Joab&#8217;s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.</p>
<p><sup>8 </sup>When they were at the great stone which is in Gibeon, Amasa went before them. And Joab&#8217;s garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.</p>
<p><sup>9 </sup>And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.</p>
<p><sup>10 </sup>But Amasa took no heed to the sword that was in Joab&#8217;s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.</p>
<p><sup>11 </sup>And one of Joab&#8217;s men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.</p>
<p><sup>12 </sup>And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.</p>
<p><sup>13 </sup>When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.</p>
<p><sup>14 </sup>And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.</p>
<p><sup>15 </sup>And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.</p>
<p><sup>16 </sup>Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.</p>
<p><sup>17 </sup>And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.</p>
<p><sup>18 </sup>Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.</p>
<p><sup>19 </sup>I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?</p>
<p><sup>20 </sup>And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.</p>
<p><sup>21 </sup>The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.</p>
<p><sup>22 </sup>Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.</p>
<p><sup>23 </sup>Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:</p>
<p><sup>24 </sup>And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:</p>
<p><sup>25 </sup>And Sheva was scribe: and Zadok and Abiathar were the priests:</p>
<p><sup>26 </sup>And Ira also the Jairite was a chief ruler about David.</p>
<p>21 Then there was a famine in the days of David three years, year after year; and David enquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.</p>
<p><sup>2 </sup>And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)</p>
<p><sup>3 </sup>Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of theLord?</p>
<p><sup>4 </sup>And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.</p>
<p><sup>5 </sup>And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,</p>
<p><sup>6 </sup>Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them.</p>
<p><sup>7 </sup>But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord&#8217;s oath that was between them, between David and Jonathan the son of Saul.</p>
<p><sup>8 </sup>But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:</p>
<p><sup>9 </sup>And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.</p>
<p><sup>10 </sup>And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.</p>
<p><sup>11 </sup>And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.</p>
<p><sup>12 </sup>And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:</p>
<p><sup>13 </sup>And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.</p>
<p><sup>14 </sup>And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.</p>
<p><sup>15 </sup>Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.</p>
<p><sup>16 </sup>And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.</p>
<p><sup>17 </sup>But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.</p>
<p><sup>18 </sup>And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.</p>
<p><sup>19 </sup>And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver&#8217;s beam.</p>
<p><sup>20 </sup>And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.</p>
<p><sup>21 </sup>And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.</p>
<p><sup>22 </sup>These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.</p>
<p>&nbsp;</p>
</div>
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		<title>May 18 – (Psalms 26, 40, 58, 61-62, 64) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/18/may-18-psalms-26-40-58-61-62-64-daily-bible-reading/</link>
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		<pubDate>Sat, 18 May 2013 14:31:49 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Psalm 26]]></category>
		<category><![CDATA[Psalm 40]]></category>
		<category><![CDATA[Psalm 58]]></category>
		<category><![CDATA[Psalm 61-62]]></category>
		<category><![CDATA[Psalm 64]]></category>

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		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=936&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<p><strong> </strong></p>
<h3>Psalm 26</h3>
<p>King James Version (KJV)</p>
<div>
<p>26 Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.</p>
<p><sup>2 </sup>Examine me, O Lord, and prove me; try my reins and my heart.</p>
<p><sup>3 </sup>For thy lovingkindness is before mine eyes: and I have walked in thy truth.</p>
<p><sup>4 </sup>I have not sat with vain persons, neither will I go in with dissemblers.</p>
<p><sup>5 </sup>I have hated the congregation of evil doers; and will not sit with the wicked.</p>
<p><sup>6 </sup>I will wash mine hands in innocency: so will I compass thine altar, O Lord:</p>
<p><sup>7 </sup>That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.</p>
<p><sup>8 </sup>Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.</p>
<p><sup>9 </sup>Gather not my soul with sinners, nor my life with bloody men:</p>
<p><sup>10 </sup>In whose hands is mischief, and their right hand is full of bribes.</p>
<p><sup>11 </sup>But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.</p>
<p><sup>12 </sup>My foot standeth in an even place: in the congregations will I bless the Lord.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 40</h3>
<p>King James Version (KJV)</p>
<div>
<p>40 I waited patiently for the Lord; and he inclined unto me, and heard my cry.</p>
<p><sup>2 </sup>He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.</p>
<p><sup>3 </sup>And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.</p>
<p><sup>4 </sup>Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.</p>
<p><sup>5 </sup>Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.</p>
<p><sup>6 </sup>Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.</p>
<p><sup>7 </sup>Then said I, Lo, I come: in the volume of the book it is written of me,</p>
<p><sup>8 </sup>I delight to do thy will, O my God: yea, thy law is within my heart.</p>
<p><sup>9 </sup>I have preached righteousness in the great congregation: lo, I have not refrained my lips, OLord, thou knowest.</p>
<p><sup>10 </sup>I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.</p>
<p><sup>11 </sup>Withhold not thou thy tender mercies from me, OLord: let thy lovingkindness and thy truth continually preserve me.</p>
<p><sup>12 </sup>For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.</p>
<p><sup>13 </sup>Be pleased, O Lord, to deliver me: O Lord, make haste to help me.</p>
<p><sup>14 </sup>Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.</p>
<p><sup>15 </sup>Let them be desolate for a reward of their shame that say unto me, Aha, aha.</p>
<p><sup>16 </sup>Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified.</p>
<p><sup>17 </sup>But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 58</h3>
<p>King James Version (KJV)</p>
<div>
<p>58 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?</p>
<p><sup>2 </sup>Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.</p>
<p><sup>3 </sup>The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.</p>
<p><sup>4 </sup>Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;</p>
<p><sup>5 </sup>Which will not hearken to the voice of charmers, charming never so wisely.</p>
<p><sup>6 </sup>Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.</p>
<p><sup>7 </sup>Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.</p>
<p><sup>8 </sup>As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.</p>
<p><sup>9 </sup>Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.</p>
<p><sup>10 </sup>The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.</p>
<p><sup>11 </sup>So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 61-62</h3>
<p>King James Version (KJV)</p>
<div>
<p>61 Hear my cry, O God; attend unto my prayer.</p>
<p><sup>2 </sup>From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.</p>
<p><sup>3 </sup>For thou hast been a shelter for me, and a strong tower from the enemy.</p>
<p><sup>4 </sup>I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.</p>
<p><sup>5 </sup>For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.</p>
<p><sup>6 </sup>Thou wilt prolong the king&#8217;s life: and his years as many generations.</p>
<p><sup>7 </sup>He shall abide before God for ever: O prepare mercy and truth, which may preserve him.</p>
<p><sup>8 </sup>So will I sing praise unto thy name for ever, that I may daily perform my vows.</p>
<p>62 Truly my soul waiteth upon God: from him cometh my salvation.</p>
<p><sup>2 </sup>He only is my rock and my salvation; he is my defence; I shall not be greatly moved.</p>
<p><sup>3 </sup>How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.</p>
<p><sup>4 </sup>They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.</p>
<p><sup>5 </sup>My soul, wait thou only upon God; for my expectation is from him.</p>
<p><sup>6 </sup>He only is my rock and my salvation: he is my defence; I shall not be moved.</p>
<p><sup>7 </sup>In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.</p>
<p><sup>8 </sup>Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.</p>
<p><sup>9 </sup>Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.</p>
<p><sup>10 </sup>Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.</p>
<p><sup>11 </sup>God hath spoken once; twice have I heard this; that power belongeth unto God.</p>
<p><sup>12 </sup>Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 64</h3>
<p>King James Version (KJV)</p>
<div>
<p>64 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.</p>
<p><sup>2 </sup>Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:</p>
<p><sup>3 </sup>Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:</p>
<p><sup>4 </sup>That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.</p>
<p><sup>5 </sup>They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?</p>
<p><sup>6 </sup>They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.</p>
<p><sup>7 </sup>But God shall shoot at them with an arrow; suddenly shall they be wounded.</p>
<p><sup>8 </sup>So they shall make their own tongue to fall upon themselves: all that see them shall flee away.</p>
<p><sup>9 </sup>And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.</p>
<p><sup>10 </sup>The righteous shall be glad in the Lord, and shall trust in him; and all the upright in heart shall glory.</p>
</div>
</div>
</div>
</div>
</div>
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		<title>God&#8217;s Grace is free but it leads to godly living not sinning freely</title>
		<link>http://gospelfellowships.net/2013/05/17/gods-grace-is-free-but-it-leads-to-godly-living-not-sinning-freely/</link>
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		<pubDate>Fri, 17 May 2013 16:02:38 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[david servant]]></category>
		<category><![CDATA[false teaching on grace]]></category>
		<category><![CDATA[free grace]]></category>
		<category><![CDATA[God's grace is free]]></category>
		<category><![CDATA[gods grace]]></category>
		<category><![CDATA[grace and repentance]]></category>
		<category><![CDATA[grace covers sin]]></category>
		<category><![CDATA[grace is free]]></category>
		<category><![CDATA[grace of God]]></category>
		<category><![CDATA[hyper grace]]></category>
		<category><![CDATA[hyper grace teaching]]></category>
		<category><![CDATA[mercy grace]]></category>
		<category><![CDATA[mercy of God]]></category>

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		<description><![CDATA[This is an important topic in the churches in North America. There are many prevalent teachings on grace that pervert the true teaching of God&#8217;s grace. God&#8217;s grace is given but does not negate repentance. There is a great need for believers to realize that we need to agree with God daily and allow His [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=933&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>This is an important topic in the churches in North America. There are many prevalent teachings on grace that pervert the true teaching of God&#8217;s grace. God&#8217;s grace is given but does not negate repentance. There is a great need for believers to realize that we need to agree with God daily and allow His grace to lead us to sober godly living. The grace and mercy of God is the foundation of Christian life. We receive forgiveness, life and truth. But we must not continue in our wicked ways.</p>
<p>Here is a excerpt of an <a href="http://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=49151&amp;forum=34">article by David Servant</a> that shares on this burden:</p>
<p>&#8212;</p>
<blockquote><p>In a nutshell, the grace that God is offering in salvation is conditional, not unconditional. It is not a license to sin, but a temporary opportunity to repent and believe so that one can be forgiven, born again, and walk the narrow road that leads to eternal life. The Bible itself describes God&#8217;s grace in this way:</p>
<p><strong>For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age</strong>, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds (Titus 2:11-14).</p>
<p>It couldn&#8217;t be more clear, could it? God&#8217;s grace is anything but a license to sin, as it instructs us to live righteously. Any other portrayal of God&#8217;s grace is a perversion, against which the Bible also warns:</p>
<p>For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ (Jude 4, emphasis added).</p>
<p>Thus, when God&#8217;s grace is portrayed as eliminating the necessity of our holiness, it is an incorrect portrayal.</p>
<p>The idea that, if something is offered by grace, there can be no conditions attached to the offer, simply is not true. If a judge were to graciously forgive and set free a convicted murderer, but at the same time warn him that, if he continues to murder people, he will receive the justice he deserves, who would claim that the murderer was &#8220;saved by his works&#8221;? It could only be said that the murderer was saved by grace, but not a grace that allowed him to continue murdering others. The judge&#8217;s continued grace would be dependent upon the murderer&#8217;s continued behavior.</p>
<p>Here is an indisputable fact: Grace need not be unconditional. God has never offered anyone an unconditional saving grace. Never has He said to anyone, &#8220;I extend to you My grace, so you can continue sinning without worry.&#8221;</p>
<p>Jesus did not say, for example, to the woman caught in adultery, &#8220;I don&#8217;t condemn you for what you&#8217;ve done, and neither will I condemn you for anything you might do in the future.&#8221; Quite the contrary. He said, &#8220;Neither do I condemn you; go your way. From now on sin no more&#8221; (John 8:11, emphasis added). That is salvation by conditional grace. Had she not repented of her adultery, Jesus would have ultimately condemned her with all adulterers (see 1 Cor 6:9-10). <strong>When modern preachers proclaim, &#8220;Jesus died for all your sins, past, present and future, so there is nothing you can do to remove yourself from God&#8217;s grace,&#8221; that is a gross perversion of God&#8217;s grace, and those who preach such a perverse gospel should be branded as heretics.</strong></p>
<p>Here&#8217;s another example of conditional grace: Remember Jesus&#8217; parable of the unforgiving servant (see Matt. 18:21-35)? His master forgave him of a mountain of debt. That was grace in action. But that forgiven servant refused to forgive his fellow servant. When his master learned of his unforgiveness, he reinstated his servant&#8217;s formerly-forgiven debt and handed him over to the torturers until he would repay what he could never repay. Clearly, the master&#8217;s grace was conditional. Jesus concluded that parable with a promise that most professing Christians do not believe: &#8220;So shall My heavenly Father also do to you, if each of you does not forgive his brother from your heart&#8221; (Matt. 18:35).</p>
<p>Who would argue that God&#8217;s forgiveness does not stem from grace? Yet His forgiveness is conditional:</p>
<p>If you do not forgive men, then your Father will not forgive your transgressions (Matt. 6:15).</p>
<p>The only kind of saving grace that God has ever offered anyone is conditional. Consider the following familiar passage from Isaiah. Does it convey conditional or unconditional grace?:</p>
<p>Let the wicked forsake his way,<br />
And the unrighteous man his thoughts;<br />
And let him return to the Lord,<br />
And He will have compassion on him;<br />
And to our God,<br />
For He will abundantly pardon (Is. 55:7).</p></blockquote>
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		<item>
		<title>May 17 – (2 Samuel 16-18) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/17/may-17-2-samuel-16-18-daily-bible-reading/</link>
		<comments>http://gospelfellowships.net/2013/05/17/may-17-2-samuel-16-18-daily-bible-reading/#comments</comments>
		<pubDate>Fri, 17 May 2013 14:57:04 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[2 Samuel 16-18]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=931</guid>
		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=931&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>2 Samuel 16-18</h3>
<p>King James Version (KJV)</p>
<div>
<p>16 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.</p>
<p><sup>2 </sup>And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king&#8217;s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.</p>
<p><sup>3 </sup>And the king said, And where is thy master&#8217;s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.</p>
<p><sup>4 </sup>Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.</p>
<p><sup>5 </sup>And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.</p>
<p><sup>6 </sup>And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.</p>
<p><sup>7 </sup>And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:</p>
<p><sup>8 </sup>The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.</p>
<p><sup>9 </sup>Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.</p>
<p><sup>10 </sup>And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lordhath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?</p>
<p><sup>11 </sup>And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.</p>
<p><sup>12 </sup>It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.</p>
<p><sup>13 </sup>And as David and his men went by the way, Shimei went along on the hill&#8217;s side over against him, and cursed as he went, and threw stones at him, and cast dust.</p>
<p><sup>14 </sup>And the king, and all the people that were with him, came weary, and refreshed themselves there.</p>
<p><sup>15 </sup>And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.</p>
<p><sup>16 </sup>And it came to pass, when Hushai the Archite, David&#8217;s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.</p>
<p><sup>17 </sup>And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?</p>
<p><sup>18 </sup>And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.</p>
<p><sup>19 </sup>And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father&#8217;s presence, so will I be in thy presence.</p>
<p><sup>20 </sup>Then said Absalom to Ahithophel, Give counsel among you what we shall do.</p>
<p><sup>21 </sup>And Ahithophel said unto Absalom, Go in unto thy father&#8217;s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.</p>
<p><sup>22 </sup>So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father&#8217;s concubines in the sight of all Israel.</p>
<p><sup>23 </sup>And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.</p>
<p>17 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:</p>
<p><sup>2 </sup>And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:</p>
<p><sup>3 </sup>And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.</p>
<p><sup>4 </sup>And the saying pleased Absalom well, and all the elders of Israel.</p>
<p><sup>5 </sup>Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.</p>
<p><sup>6 </sup>And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.</p>
<p><sup>7 </sup>And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.</p>
<p><sup>8 </sup>For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.</p>
<p><sup>9 </sup>Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.</p>
<p><sup>10 </sup>And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.</p>
<p><sup>11 </sup>Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.</p>
<p><sup>12 </sup>So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.</p>
<p><sup>13 </sup>Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.</p>
<p><sup>14 </sup>And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.</p>
<p><sup>15 </sup>Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.</p>
<p><sup>16 </sup>Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.</p>
<p><sup>17 </sup>Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.</p>
<p><sup>18 </sup>Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man&#8217;s house in Bahurim, which had a well in his court; whither they went down.</p>
<p><sup>19 </sup>And the woman took and spread a covering over the well&#8217;s mouth, and spread ground corn thereon; and the thing was not known.</p>
<p><sup>20 </sup>And when Absalom&#8217;s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.</p>
<p><sup>21 </sup>And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.</p>
<p><sup>22 </sup>Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.</p>
<p><sup>23 </sup>And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.</p>
<p><sup>24 </sup>Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.</p>
<p><sup>25 </sup>And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man&#8217;s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab&#8217;s mother.</p>
<p><sup>26 </sup>So Israel and Absalom pitched in the land of Gilead.</p>
<p><sup>27 </sup>And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,</p>
<p><sup>28 </sup>Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,</p>
<p><sup>29 </sup>And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.</p>
<p>18 And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.</p>
<p><sup>2 </sup>And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab&#8217;s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.</p>
<p><sup>3 </sup>But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.</p>
<p><sup>4 </sup>And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.</p>
<p><sup>5 </sup>And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.</p>
<p><sup>6 </sup>So the people went out into the field against Israel: and the battle was in the wood of Ephraim;</p>
<p><sup>7 </sup>Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.</p>
<p><sup>8 </sup>For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.</p>
<p><sup>9 </sup>And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.</p>
<p><sup>10 </sup>And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.</p>
<p><sup>11 </sup>And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.</p>
<p><sup>12 </sup>And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king&#8217;s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.</p>
<p><sup>13 </sup>Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.</p>
<p><sup>14 </sup>Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.</p>
<p><sup>15 </sup>And ten young men that bare Joab&#8217;s armour compassed about and smote Absalom, and slew him.</p>
<p><sup>16 </sup>And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.</p>
<p><sup>17 </sup>And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.</p>
<p><sup>18 </sup>Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king&#8217;s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom&#8217;s place.</p>
<p><sup>19 </sup>Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lordhath avenged him of his enemies.</p>
<p><sup>20 </sup>And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king&#8217;s son is dead.</p>
<p><sup>21 </sup>Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.</p>
<p><sup>22 </sup>Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?</p>
<p><sup>23 </sup>But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.</p>
<p><sup>24 </sup>And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.</p>
<p><sup>25 </sup>And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.</p>
<p><sup>26 </sup>And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.</p>
<p><sup>27 </sup>And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.</p>
<p><sup>28 </sup>And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.</p>
<p><sup>29 </sup>And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king&#8217;s servant, and me thy servant, I saw a great tumult, but I knew not what it was.</p>
<p><sup>30 </sup>And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.</p>
<p><sup>31 </sup>And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the Lord hath avenged thee this day of all them that rose up against thee.</p>
<p><sup>32 </sup>And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.</p>
<p><sup>33 </sup>And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!</p>
<p>&nbsp;</p>
</div>
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		<title>May 16 – (Psalm 3-4, 12-13, 28, 55) Daily Bible Reading</title>
		<link>http://gospelfellowships.net/2013/05/16/may-16-psalm-3-4-12-13-28-55-daily-bible-reading/</link>
		<comments>http://gospelfellowships.net/2013/05/16/may-16-psalm-3-4-12-13-28-55-daily-bible-reading/#comments</comments>
		<pubDate>Thu, 16 May 2013 13:09:21 +0000</pubDate>
		<dc:creator>gospelfellowships</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Psalm 12-13]]></category>
		<category><![CDATA[Psalm 28]]></category>
		<category><![CDATA[Psalm 3-4]]></category>
		<category><![CDATA[Psalm 55]]></category>

		<guid isPermaLink="false">http://gospelfellowships.net/?p=928</guid>
		<description><![CDATA[There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular [&#8230;]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=gospelfellowships.net&#038;blog=42745663&#038;post=928&#038;subd=gospelfellowships&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
				<content:encoded><![CDATA[<p>There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse.  In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or denominations take singular verses out of context and compare them with others. Though it is a good spiritual principle to compare spiritual truths with spiritual truths, yet this must all be done in the larger context of God’s Word. Therefore we are encouraging all of God’s saints to have a consistent discipline of reading through the whole Scriptures once a year as a supplemental reading plan.</p>
<p>This plan takes just 10-25 minutes of your day to read through the given chapters. One recommendation is to mark or underline one verse that stood out to you that you can apply into your life or memorize. In your reading, see the person of the Lord Jesus Christ in all the chapters for our Lord said that the Scriptures testified of Him. Learn of the character of God and spend time praying to the Lord what you have learnt. Also, we recommend that saints spend extra time reading through the Book of Acts on an ongoing basis for it is a clear blueprint for the Church.</p>
<p>Lastly, we highly recommend you spend much more time in the Scriptures on your own where the Holy Spirit is leading you to meditate on.</p>
<p>Let this plan be a possible solution for you to ensure you are reading through all the Scriptures at least once per year. You can check the boxes   beside each passage as a checklist.</p>
<p>This plan is part of the larger yearly <a href="http://www.sermonindex.net/fellowships/biblereading.pdf">Chronological Scripture Reading Plan (pdf)</a></p>
<p><strong>TODAY&#8217;S SCRIPTURE READING:</strong></p>
<h3>Psalm 3-4</h3>
<p>King James Version (KJV)</p>
<div>
<p>3 Lord, how are they increased that trouble me! many are they that rise up against me.</p>
<p><sup>2 </sup>Many there be which say of my soul, There is no help for him in God. Selah.</p>
<p><sup>3 </sup>But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.</p>
<p><sup>4 </sup>I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.</p>
<p><sup>5 </sup>I laid me down and slept; I awaked; for the Lordsustained me.</p>
<p><sup>6 </sup>I will not be afraid of ten thousands of people, that have set themselves against me round about.</p>
<p><sup>7 </sup>Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.</p>
<p><sup>8 </sup>Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.</p>
<p>4 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.</p>
<p><sup>2 </sup>O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.</p>
<p><sup>3 </sup>But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him.</p>
<p><sup>4 </sup>Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.</p>
<p><sup>5 </sup>Offer the sacrifices of righteousness, and put your trust in the Lord.</p>
<p><sup>6 </sup>There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.</p>
<p><sup>7 </sup>Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.</p>
<p><sup>8 </sup>I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3>Psalm 12-13</h3>
<p>King James Version (KJV)</p>
<div>
<p>12 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.</p>
<p><sup>2 </sup>They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.</p>
<p><sup>3 </sup>The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:</p>
<p><sup>4 </sup>Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?</p>
<p><sup>5 </sup>For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.</p>
<p><sup>6 </sup>The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.</p>
<p><sup>7 </sup>Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.</p>
<p><sup>8 </sup>The wicked walk on every side, when the vilest men are exalted.</p>
<p>13 How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?</p>
<p><sup>2 </sup>How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?</p>
<p><sup>3 </sup>Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;</p>
<p><sup>4 </sup>Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.</p>
<p><sup>5 </sup>But I have trusted in thy mercy; my heart shall rejoice in thy salvation.</p>
<p><sup>6 </sup>I will sing unto the Lord, because he hath dealt bountifully with me.</p>
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<h3>Psalm 28</h3>
<p>King James Version (KJV)</p>
<div>
<p>28 Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.</p>
<p><sup>2 </sup>Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.</p>
<p><sup>3 </sup>Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.</p>
<p><sup>4 </sup>Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.</p>
<p><sup>5 </sup>Because they regard not the works of the Lord, nor the operation of his hands, he shall destroy them, and not build them up.</p>
<p><sup>6 </sup>Blessed be the Lord, because he hath heard the voice of my supplications.</p>
<p><sup>7 </sup>The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.</p>
<p><sup>8 </sup>The Lord is their strength, and he is the saving strength of his anointed.</p>
<p><sup>9 </sup>Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.</p>
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<h3>Psalm 55</h3>
<p>King James Version (KJV)</p>
<div>
<p>55 Give ear to my prayer, O God; and hide not thyself from my supplication.</p>
<p><sup>2 </sup>Attend unto me, and hear me: I mourn in my complaint, and make a noise;</p>
<p><sup>3 </sup>Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.</p>
<p><sup>4 </sup>My heart is sore pained within me: and the terrors of death are fallen upon me.</p>
<p><sup>5 </sup>Fearfulness and trembling are come upon me, and horror hath overwhelmed me.</p>
<p><sup>6 </sup>And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.</p>
<p><sup>7 </sup>Lo, then would I wander far off, and remain in the wilderness. Selah.</p>
<p><sup>8 </sup>I would hasten my escape from the windy storm and tempest.</p>
<p><sup>9 </sup>Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.</p>
<p><sup>10 </sup>Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.</p>
<p><sup>11 </sup>Wickedness is in the midst thereof: deceit and guile depart not from her streets.</p>
<p><sup>12 </sup>For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:</p>
<p><sup>13 </sup>But it was thou, a man mine equal, my guide, and mine acquaintance.</p>
<p><sup>14 </sup>We took sweet counsel together, and walked unto the house of God in company.</p>
<p><sup>15 </sup>Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.</p>
<p><sup>16 </sup>As for me, I will call upon God; and the Lord shall save me.</p>
<p><sup>17 </sup>Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.</p>
<p><sup>18 </sup>He hath delivered my soul in peace from the battle that was against me: for there were many with me.</p>
<p><sup>19 </sup>God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.</p>
<p><sup>20 </sup>He hath put forth his hands against such as be at peace with him: he hath broken his covenant.</p>
<p><sup>21 </sup>The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.</p>
<p><sup>22 </sup>Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.</p>
<p><sup>23 </sup>But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.</p>
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